Rosa Luxemburg’s revolutionary politics emerged from her rejection of nationalist frameworks in favor of internationalist class struggle, a stance rooted in her experience as a Jewish woman in the Russian-occupied Kingdom of Poland. Unlike Lenin, who viewed imperialism as a late-stage capitalist phenomenon, Luxemburg argued that capitalism perpetually requires the violent incorporation of non-capitalist societies to offset insufficient effective demand. Her organizational theory prioritized working-class spontaneity and trial-and-error learning, viewing the mass strike as the primary mechanism for transforming economic grievances into political action. This approach challenged the necessity of elite-led, top-down party structures. Ultimately, her warning of "socialism or barbarism" framed the necessity of revolutionary change not merely as a goal, but as the only viable alternative to the total destruction inherent in capitalist-driven imperialist warfare.
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